Friday, September 27, 2013

Seared and Learning In Sierra Leone


One definite aspect of Peace Corps service in Sierra Leone is that it teaches you to appreciate small pleasures, especially those that remind you of home. Yesterday I splurged and purchased a bottle of milk ($1.75) from the Lebanese owned western style grocery store in Bo. The lack of reliable power means that refrigeration is a commodity and so dairy is hard to come by; the only other dairy I have had is the occasional wedge of laughing cow cheese. A bottle of milk is not only a creamy indulgence, the lack of milk products means that we have to be conscious to periodically take in dairy so as not to loose the ability to easily digest lactose. But the real treat of the day was the apple. For fifty cents, I purchased a refrigerated apple, and as I sunk my teeth into the cool sweet fruit, I closed my eyes and felt I was under my Grandfather's apple trees in the meadow in Vermont. It is amazing how evocative a familiar taste can be; each bite, including the core, was fully savored with great care standing in the sun on the dusty street corner as motor cycles zipped by. It was the most delicious apple I have ever eaten.  

As pre-service trainings nears its completion, eight weeks of lectures, lessons, practicums, and teaching in summer school, my time with my host family also begins to draw to a close. For the two months I have called the Koroma family house home, I have been truly welcomed as a part of the family and I would not trade the experience as it had been an emersion into Sierra Leonean culture and life, but my home stay has not been without its frustrations. As a guest in the house it is already culturally expected that much will be done for me, but this is compounded by the fact that as a white American it is believed that I am incapable of doing most things for myself as I have a machine to do everything for me in the US. After the second week, I had to prove that I was capable of pouring my own tea water in the morning so that my 7 year old sister did not do it for me. The family was surprised when I was able to fetch water from the well for my own morning bath. At times when I an unable to do something proficiently the first time, the family is loath to give me the practice to build the skills, a problem made worse as everything I can do an African child can do better. Each time I have tried to wash my clothes by hand, my siblings have laughed at me and taken the wash from me to do themselves. Several times I have asked Mama Abibatu if I can learn to cook some Sierra Leonean dishes. She has always said yes, but after my brother and I return from the market with the ingredients, I am rarely able to go alone, Mama has always prepared them herself while I looked on wistfully. While I have been able to help out more as of late, I can now help to sweep part of the house before my sisters take the broom from me, I am still in many respects treated like a child. While my family is always well intentioned, and I will miss their company and kindness, I feel that I would rather fail in doing something for myself and learn in the process that just have it done for me. Regaining my autonomy once I move to Mile 91 will be a breath of fresh air, though I will miss not having my sisters run to greet me each day as I come home.

Last night I had a particularly wonderful evening with Mama Abibatu and my sisters. The conversation we shared followed the pattern which our most engaging and interesting talks have taken, Mama tells me about an aspect of life Sierra Leone and I share its American counterpart. First she spoke about politics in Salone; here there are two main parties, the red All People's Congress and the green Sierra Leone People's Party. The ACP usually favors infrastructure development and the SLPP favors education, though the current President, Earnest Bai Koroma of the ACP has instituted large scale educational reforms. Then at length I told her about the red Republicans and blue Democrats, American politics and Barack Obama, who is loved here. Mama shared stories of the Sierra Leonean civil war. She was in Freetown during the conflict and each day when fighting occurred near the city, she would go down to the bush before sunrise and hide until nightfall. She told of how as the conflict devolved, the various tribal groups formed militias to protect their own kind. In Mile 91, a large rebel camp was located in a walled compound that now is filled with the houses of government infrastructure workers. Then I told her the stories in great detail of what happened on 9/11 and the week of the Boston Marathon bombing. This evening spent on the veranda telling stories while watching the moon slowly rise made me feel how close I had come to the family in the two months of living together.  

Peace Corps is challenging, no doubt about it, but what makes things interesting is that the way in which the experience is challenging is constantly changing. When we first touched earth in Sierra Leone it was the immediate heat which stifled our movement and felt as if a hot washcloth was across our mouths. Now it bothers me not as greatly as my base level of acceptable body odor and sweat has recalibrated itself to my new environment. Ask me again though when the real hot season rolls around. Next there was the challenge of learning Krio and integrating into my new community and settling into living with out host families. Experience slowly gained over time has snowballed, and as I walk about Bo and chat in Krio I know that my functional ability will only increase the longer I am here. Some of the greatest challenges have been learning to deal with the frustration of being unable to do anything easily with my host family and the tedium of sitting through protracted ineffectual Peace Corps lectures. In one week I will travel to Freetown and swear-in, formally transitioning from Peace Corps Trainee to Peace Corps Volunteer, after which I will move into my house at Mile 91 and prepare for school to start several weeks later. While I'll have something with meat on the bone for me to sink my teeth into, I'll go from familiarity and routine to starting from scratch again.               

A month has elapsed since I wrote the above paragraph, and as I sit at my desk in the living room of my new house, I am at a loss of where to begin. The past few weeks have seemed like a year, each day being a full odyssey unto itself. For the sake of my reader I will highlight only the more memorable moments and sentiments. When all of us Peace Corps Trainees traveled to Freetown we stayed in the same guest house where we had been lodged when we were fresh off the plane from America only two and a half months previously. To be there was shockingly surreal, as it made me think on what I knew and who I was at that point, and how much progression had occurred in such a short time. The 8 weeks of training had accomplished, more or less, what it was designed to achieve. I know how to utilize the Peace Corps resources at my disposal to ensure my health and safety. The eight week emersion of living in a Sierra Leonean home has made me not only functional and conversant in Krio, but has more importantly allowed me gain an understanding of the new cultural in which I live. It was with nervous reluctance and trepidation when as neophytes we began to do something as simple as a walk around town and through the market. Now we eagerly look forward to such excursions as an escape from the tedium of our lectures and routinely stay out till all hours. We're on a first name basis with proprietor of our favorite watering-hole. Most importantly, I now feel I am ready to teach. While I know that what I know now is only the tip of the iceberg, I know I can do this. Perhaps I am still in the honeymoon phase, but time will tell.

The swear-in ceremony itself was a akin to graduation in that we were given encouraging speeches by a series of dignitaries, including the US Ambassador, the President of Sierra Leone's chief of staff, the Minister of Education, Science and Technology and Minister of Foreign Affairs. In classic Sierra Leone fashion, the program was halted when the power went out and the conference hall was plunged into darkness for a few minutes. We then swore to defend the Constitution. To make it official we signed a document with the text of our oath; next to the desk was a giant poster of JFK. From there to our real induction ceremony – a day on the beach. The beauty of Sierra Leone's beaches have to be experienced to be believed, and I have yet to see the finest. After placing an order for a hookah at the thatched open front beach bar where we staked out, we ran across the the powdery white sand and plunged into the blue serf of the Atlantic. The water was the perfect temperature, ever so slightly cool. As I bobbed in the rolling waves under the warm sun, looking over the swaying palms and rising hills of Freetown beyond, I commented to one of my fellow recently inducted Peace Corps Volunteers: “damn I love conditions of hardship.”

The next several days were spent saying anxious goodbyes to my friends as they left one by one for their various sites in each corner of Sierra Leone. Though we have known each other only a short time, the extraordinary baptism of fire which we have undergone together over the past few weeks has made the 40 people of Salone 4 indelible comrades in arms. We know we can rely and talk to each other about anything; homesickness and nostalgia, the stresses of acclimating and adapting to our brave new world, and the intricacies and nuisances of the various stages and levels of diarrhea. I know we are all eager to begin the experience and work we were sent here to undertake, but hereto we have been together all day every day, and always had each other for mutual support and solidarity. As each group boarded their Landcruiser and pulled out of the guest-house driveway, it struck home that soon we would be on out own and that instantly everything would go from theoretical and nebulous to practical and tangible. Though we knew it was time, this anticipation of departure was especially keen for those who would not have a site-mate in their community with whom they could commiserate. I do not have a site-mate. When I arrived at Mile 91, the Peace Corps Landcruiser dropped by off at the junction. I said goodbye to my friends in the vehicle and we wished each other good luck. Then they drove off and disappeared round the bend of the dirt road. I slung my backpack over my shoulder and thought: now begins the next two years.

Now that I was finally at my post, there were two orders of business for the two weeks until the beginning of school; learn about and begin to integrate into my community, and make my dusty drab house into a sumptuous designer bachelor pad. Challenge accepted. I developed the routine of having one day working in my house, reading and relaxing, then dedicating the next to being as extroverted as my stamina and the midday heat allowed. Fortunately I have an amazing next door neighbor who has helped immeasurably on both fronts, becoming my guide, Themne teacher, and close friend. Osman Kanu is 17 and has an amazingly kind, warm, and quietly effusive disposition. Since I have moved in, each day the Kanu family has given me a large bowl of whatever meal they have cooked for the day, usually rice and a sauce, without being asked or expecting pay. When I offer to contribute monetarily, they decline, saying that they appreciate the work I am doing, though I am at a loss as to what this might be. Before I came to Mile 91 I took a massive US high school world history book, thinking it might come in handy. Low and behold Osman is a passionate student of History and I am thrilled to facilitate his learning. Many nights we have read from the textbook and plan to finish the entire tome in 2 years. We teach each other our languages. At night we read by the light of an exquisitely carved and varnished wooden standing candelabra which I designed and Osman built by hand. In addition to attending the first year of Senior Secondary School, high school in Sierra Leone, Osman is a highly skilled carpenter's apprentice. I have watched him saw and plane boards and have seen beautifully crafted furniture take form in his workshop with only the use of hand tools to make the pieces. This has naturally led to the most satisfactory of arrangements: let me give you wads of the US government's money, and you can build me awesome custom furniture for my house. In addition to building a sofa, love seat, armchair, coffee table, long table, wall shelf, bed, full length vanity case, and clothing rack for the previous Peace Corps occupant of my house, Osman has built for me a table, office desk, bench and seat for my toilet, kitchen shelf, book shelf, two chairs, and the candelabra. The finished desk upon which I am typing this, Osman created from rough lumber in a single day. The price his carpentry shop overseer posed was 70,000 Leones; 50,000 for materials and 20,000 for labor. 70,000 Leones is about $16. After the varnish dried Osman carried the desk to my house on his head. Did I mention he is 17? Osman has also helped me paint the inside of my house, taking it from a blotchy muted light blue to a restful deep blue. Maps of Sierra Leone, West Africa, the African continent, the world, and pictures of home now decorate the walls. As we transformed my living living room, I pumped G-Eazy and Daft Punk from my battery mini-speakers, then the Kanu family and I ate rice and beans together. Cultural exchange at its finest. Osman has also helped my to purchase items in the market, such as a giant water barrel, avoid paying the “white man tax.” Once a week I draw water from the well in the yard with a rope and bucket and fill the barrel which stands in my kitchen next to my tiny one burner gas stove. In addition to beautifying my home, these projects also have given me a sense of pride and ownership of my new house. Lord knows I'll spend a good deal of time here. Soon I plan to pull up the worn and drab patterned linoleum floor covering and put down more aesthetically pleasing flooring. No matter the ups and downs of my Peace Corps work, I'll always have a comfortable and restful retreat to call my own; its all about making my house a home. Above my desk hangs a string of Tibetan prayer flags from my mom's greenhouse in Boston and in the kitchen rests a small bottle of pure Vermont grade A maple syrup, worth its weight in gold.                  

On the days I have not been indulging the in felicity of unbounded domesticity, I have taken to walking about my community to get my bearings in my new environment. In the morning, I will head our of my house and just walk without a set purpose, returning in the evening to collapse into bed. As I greet people on their verandas, I have yet to have an interaction that was not friendly and welcoming. Many shared their strong memories of Peace Corps from before the civil war and of the gentleman whom I am replacing. On these days I will spend 5-15 minutes talking with each group of people I encounter, keeping time with the policeman at the checkpoint on the road out of town (who shared his jug of palm wine), the manager of the local radio station, the imam of the area's largest mosque, the town blacksmith (who had me work the bellows of his smithy as he pounded out farming machetes on his anvil), and shopkeepers and vendors in the market (so as to develop relationships and take mental notes on what is available and where). On the days when I have felt lonely and isolated, going out into town  has always buoyed my spirits. However the constant attention at times is very tiring. Greeting people is an indispensable part of the culture in Sierra Leone and to fail to do so is a major foux-pas. This means that a every time I leave the house I must greet, at least for a moment or two, each adult I pass. There is no such thing as a expedient or quick trip into town. This is compounded by the fact that as one of the only 4 non-Africans in town (more on the others later), and a high profile one at that. I am a celebrity; most everyone knows my name, and the young children who don't yell oporto (white man) like a high pitched broken record. To this I call back othemne (Themne man) or attempt to ignore it as best I can. Always being the center of attention can be brutally tiring at times, and I am attempting to focus on recalibrating the expected pace of life and appreciating the sincere extensions of hospitality.       

It is the formation of little comforting rituals which has made the transition into my new life infinitely more comforting and familiar. Each morning since the start of school I have arisen at 6:30. This is after floating in and out of consciousness for an hour after the call to prayer from the nearest mosque partially wakes me at 5:30. Flicking my cheap Sierra Leonean lighter 50 or so times, I light my little one burner gas stove and heat a pot of water for my morning cup of Earl Grey tea or cardamom Arabic coffee with sugar and milk powder. For breakfast I either slice a number of bananas into a pot of oatmeal with a hearty dash of cinnamon or saute onions and eggplant for a two egg omelet which I put on bread with mayonnaise. A breakfast of champions eaten as I listen to the morning news from the BBC World Service over my shortwave radio. This is usually the voice of the only native English speaker I hear all day. At the end of the day after all is said and done, I take a bucket shower of cool water by candle light in my tiled bathroom where the sloping floor makes the water run into a drain. Then I curl up with my head lamp under my giant canopy mosquito net and write a page in my journal. Each day is filled with so many small events and I want to record my sentiments on any one day to chart my own progression. Even three months in it is amusing to read the entries from my first few weeks in Sierra Leone. After that I read one poem in my book of the 101 most famous poems in the English language. Then I read my book of the week until I find myself rereading the same paragraph over and over, switch out the light, and listen to the crickets and occasional howling stray dog as I drift off to sleep.   

To be a white man in Sierra Leone naturally means that I am a racial minority, but it is being a hyper-privileged minority that at times I have had to eschew and downplay. Though I am routinely offered, and I decline, the best seat or the first serving, most of this is because of the great culture of hospitality in Sierra Leone. The overwhelming majority of times race has come up in conversation, Sierra Leoneans and I talk of how as people we all have the same basic emotions as human beings; hopes and dreams, fears and worries, no matter the color of our skin and that race doesn't matter. The only explicitly harsh words against white people I have heard have never been directed against me and have been in the context of discussing colonialism. As one wise older man said: “the white man came and gave us the Bible and told us to read, and when we looked up he had taken our land.”
            But it has been the few times when Sierra Leoneans have advanced ideas of white racial exceptionalism that have truly stunned me. I'm a skinny-ass honky. One day I was passing a worker, who could have been on the cover of a bodybuilding magazine, digging a massive irrigation ditch with only a pick and shovel. We warmly greeted each other, and as part of greeting I thanked him for the work he was doing and said what a strong man he was. To this he replied, “no, you are a white man, you are stronger than me,” lowering his eyes slightly. Once greeting an old man in a thatched house out in the countryside, as we shook hands he gently touched my right forearm with his left hand, saying ”white skin is so beautiful.” A old lady brought me a plate of rice and beans, for which I thanked her effusively. To me she said “no, thank you. Do you know what it means for a white man to come from America to Sierra Leone to help my black brothers and sisters?” I have only heard such comments on a handful of occasions and I always try to be as outgoing and personable as I can, denying any inherent white status to the person who has made the comment with a laugh to make light of the situation. But even the fact that a few such comments have been made is arresting. Whether it is a legacy from over a century of colonial rule, decades of ineffectual and corrupt leadership and a civil war, a dependency of foreign aid, or a combination of those factors, I know not. Nor can I offer an answer to the problem of racial self-effacement, but I do feel the solution and the action must come from Sierra Leoneans for Sierra Leoneans, and not from a white voice.            

As the days passed in turn, and the start of school was still several weeks away, I began to feel very restless and stir-crazy. Without any real work to sink my teeth into I was feeling despondent and so went out looking for something, I didn't exactly know what. As so out I went, introducing myself at the various offices around town, explaining who I was, the few skills I posses, and that I was happy to lend a hand in whatever capacity I could. Like a pilgrim I arrived at the Our Lady of Guadalupe medical clinic. The staff is comprised of one volunteer doctor from Italy who will be there for a few months, two nuns from Mexico who have been in Sierra Leone for two years and are trained nurses, two Sierra Leonean nurses in training, and three volunteering Sierra Leoneans who help in the pharmacy and lab. I told them that I am an English teacher, and that the extent of my medical training was that which I received when I became a lifeguard 4 years previously. The extent of that training was rub lotion on it. I offered whatever help I could. Why yes we would very much appreciate your assistance the sisters said, can you come in tomorrow? Indeed I could and did.
            The next morning at 8:30 I began taking the medical notes and records from the patients who sat patiently waiting. Through the gates a motorcycle sped in and a mother leapt off, running inside holding her semi conscious infant. I watched and fetched supplies from the medical cabinet as the staff quickly worked over the child as he writhed and moaned. He was in the advanced stages of malaria. The nurses did all that they could to bring his high fever under control but as is so often the case here, lack of knowledge of disease and how to fight it leads people to seek medical treatment for themselves and their children after it is far too late. After a time, the child's jerks and groans became softer and less sporadic until he stopped moving all together. It was 10:45. The Italian doctor called me into her office where she and a scared teenage girl sat. As the doctor speaks Italian and English, and Krio is similar enough to English; she is able to roughly communicate with patients but she asked me to help facilitate a conversation with my more advanced Krio. I told her the 16 year old swears she has not had sex. I then helped explained to the teenager that as she had said her period was late and had a positive pregnancy test, this was slightly dubious. That day at the clinic, a woman had been stretched out on a bench resting for what she knew lay ahead. She was pregnant with her seventh child and in the early afternoon she began having contractions and going into labor. The clinic is equipped for births, but this woman's case was far more serious. She was only six and a half months pregnant. She needed to go to a full hospital immediately and fortunately the clinic has a rather advanced ambulance. But there was still a line of people who had been waiting hours to be seen and only a handful of staff. And so as the mother was lifted into the ambulance, the nurses remained at the clinic while the doctor, the woman's husband and I jumped in and shot down the highway, siren blaring. The drive to Bo, the nearest major city, is two hours and fortunately the road is paved. The woman was laying on a gurney in the center of the ambulance and said that she could wait no longer. With the Italian doctor gently giving instructions and encouragement, a tiny baby boy was born. The newborn could have been held in the palms of my hands. There was no clamp in the ambulance medical kit and the doctor asked me if I had anything that could suffice. I tore off a strip of cloth from the mother's wrap, a piece of colorful fabric to tie off the umbilical chord. Holding up the child for the father to see, the doctor asked what he wanted to name his son. Pointing at me the father said, Samuel. The final stretch of road to the Doctors Without Borders hospital was an endless 5 miles of washboards and frozen waves of earth over which we had to creep at an agonizingly slow pace. Examining the mother, the doctors said she would be fine, but that there was no realistic hope for the child. Being born two and a half months premature is extremely serious anywhere, let alone the nation with the world's highest infant mortality rate. Swathed in a blanket against his mother's chest, Samuel, his mother and father, the doctor and I made our way back up to Mile 91 in the ambulance. Sitting silently next to me, the mother took a small pouch from her wrap with her delicate fingers and took a pinch of snuff. I very gladly accepted a pinch from the extended pouch. As I savored the effects, we sped past a mini-van bus with a goat tied to the roof. Reflecting on the day, a death, a birth, the sights sounds and smells working in the clinic, I was struck by how unfazed I was by it all. The next day the mother came into the clinic for a follow up. She told us Samuel in now is heaven.
             Three months ago as I sat in the terminal at JFK, if you had told me what I would be seeing and doing, boarding the jet would have been infinitely more nerve wracking. But after only 12 weeks of Peace Corps, planet Sierra Leone has cease to be disconcerting. Since my first eventful day at the clinic, I have been back many times. I have helped to change bandages on mangled legs, distributed medicine, helped set IV drips, prepared injections for the nurses and even given injections. Witnessing an epileptic seizure, I tried to explain to terrified onlookers that it was a noncommunicable disease and not demon possession. As I was taking the temperatures of waiting children to determine who were the most serious cases to be seen first, I thought of how heinously illegal my hands-on help in the clinic would be in the US, and how unqualified I was. I then realized the stunning fact that I am very qualified. I can offer another pair of clean hands, I can take directions and efficiently do what needs to be done after being shown once, I am not squeamish, and I can speak both English and Krio. Adapting to Sierra Leone means having to accept and understand that there is just a different set of rules here; there are no rules. 

Especially in my position, it is amazing what doors you can open just by asking. Mile 91 has it's own radio station which broadcasts music and talk programs, and as it focuses on local issues it enjoys quite a large following. Radio is particularly important as it is the one outlet of mass media which can reach a very wide audience in Sierra Leone; radios are cheap and the majority of the adult population is illiterate. Three of my fellow Language Arts teachers at Benevolent Islamic Secondary School are involved at the 91.0 station; one is the production manager and two conduct an evening talk program called Good Governance in which a panel discusses national politics concerns, with a focus on how the community can get involved and access their government. I expressed my interest in assisting at the radio and with the program. Several days later I got the word, come on down to the station tonight for our broadcast. The two teachers and I had about a half hour prep during which I speed read a pamphlet on Sierra Leone politics and scribbled notes as if I was preparing for a debate rebuttal. The atmosphere was very much “we'll do it live.” It was with nervous excitement that I stepped into the broadcasting booth. The two panelists and I introduced ourselves. To remain calm, I tried to ignore the microphone a few inches in-front of our faces which transmitted our every utterance to an unknown number of ears, people whom I would see in town, live. Over the next 45 minutes we discussed the the issue of the night: the responsibilities of members of parliament and how citizens can communicate grievances to their elected officials. The Sierra Leoneans spoke of the problems of citizen's apathy, corruption, and politicians who are very good at talking and little else. I was asked to comment on the differences between politics as I see it here and in the US. I said we have the same problems. The entire program was in Krio. As I type this I am at the station waiting to sit on a panel discussing the proposed redistricting before the upcoming election of the Yoni Paramount Chief.
Three and a half weeks into living at my site, my feeling is so far so good.   

The 91 Oporto



Walking through my neighborhood of New York away from the homes and the main street, the countryside begins to open up. Any area that is not thickly settled is called the bush and it is here that one really begins to feel that you are off the grid. The gravel and dirt roads slowly begins to narrow and become windy single file foot paths. Houses appear less frequently the further you go; those on the edge of town are only unfinished concrete block shells. Yet in these rough structures families still live, stretching tarps or palm fronds across the open roofs to provide shelter from the rain. Beyond the unfinished houses the only homes are the occasional thatched huts. The bush around New York goes from thick shrubs and bushes higher than my head through which it is impossible to see, to forrest with towering trees supported with heavy buttresses, their massive trunks choked with climbing strangler vines. Most of the bush though has beed reduced to rolling open grass and farm land, punctuated by high palms and lumpy termite mounds. As the needs of people in the nearby areas grow, the land is increasingly being cleared for fuel and building wood, and then tilled for subsistence agriculture. As I made my way across this landscape with several other Peace Corps, we came to a narrow bridge crossing a narrow swift stream made from heavy logs laid side by side and held fast with vines. As the path followed the stream, the water began to widen and the stream transformed into a massive rice padi, about 75 ft wide and several hundred feet long. As I walked along the rice padi I passed two young girls carrying massive loads of firewood on their heads. Coming to a small thatched hut, I saw a young woman preparing dinner for her family on a small crackling fire. I asked if could take her picture and she eagerly said yes. She called to her children and I snapped a family portrait. Their small house was made of short mud brick walls with a steep roof of heavy palm thatch. The metal pot of rice over the fire, the farmer's hoe, and the clothes on their backs looked to be the only items not made with the family's own hands from materials found in their immediate surroundings. For the family, their rice padi was their livelihood and sustenance. But the most wonderful thing about the meeting was that despite the great differences between this family and the strange American who walked down the path by their home, they could not have been more friendly and kind. The mother was eager to introduce me to her children and the limited conversation we were able to share was animated and engaging. I dare say that if I were to go up to a strangers' home in America, people with whom I share a language and culture, I would not expect them to be immediately as effusive and welcoming.                

Hello. I'd like to talk to you about the Church of Jesus Christ of Latter Day Saints. It is funny, but the religious faith which I have had the greatest exposure to thus far in Sierra Leone traces its origin not to Israel or Saudi Arabia, but upstate New York. For the past three Sundays, I have gone with my brother Alfred to the local Mormon church. As my brother is a perspective member, the Latter Day Saints church has sent multiple pairs of missionaries over to our house to bring him into their flock. Sitting in the yard with two 18 year old missionaries, one from Idaho, the other from Utah, I was struck by a number of things. For these young men far from home, their mission trip is one of ideological indoctrination and self policing. Missionaries are allowed to call home only twice a year, on Mothers Day and Christmas, and always have to be with their mission partner to keep each other in line. They are forbidden to listen to radio, access the internet, watch TV, listen to non religious music, or read any book other than the Bible and Book of Mormon. I noticed the missionaries looking longingly at the Nook from which I was reading. Despite the strict rules and self policing of their church, which in themselves are a red flag, the young men described their fervent belief in their church and their missionary work; their genuine desire to help the people of Sierra Leone and do good was apparent. However the missionaries' idea of helping the impoverished people around them implicitly rests upon the fundamental objective of making people believe what they believe. Anyone trying to change others' religious faith does so with the implicit assumption that their own faith is correct and that their audience is in ignorance or in error. This is certainly true with the missionaries I encountered and though their message was delivered in a kind way, there was throughout their song and dance routine the underlaying message that the Mormon church has a monopoly on salvation and that theirs is the only true faith. When my brother asked what if his family disagreed with his interest in joining the Mormon church, the missionary replied “salvation is more important than family.” In the Mormon services I attended, I learned that the President of the Church, Thomas Monson, the successor of Joseph Smith, is believed to be a living prophet who receives direct divine revelation on behalf of the entire Mormon Church. It doesn't matter if someone believes that God is talking to them, people like that are a dime a dozen on New York subways. What matters is that many other people believes that this man speaks for God. And what are some of the recent revelations? First that 16 year olds instead of only 18 year olds can go on mission trips. Second that girls can now go on mission trips, though as one of the missionaries said the church wouldn't let American girls go to a place like Sierra Leone. Thankfully Peace Corps has no such qualms. After one particular Sunday service, I went to a Bible study class that focussed on the family structure. The lesson was on the importance of harmony and love in the family. Though there was an implicit advocacy of patriarchy, the teacher also stressed that mothers deserve as much respect and praise as fathers, that every member of the family is important and that corporeal punishment should not be used to discipline children. And so there in lays the quandary; while the message still supports a patriarchy, it at least advocates for a higher status than many Sierra Leonean mothers currently enjoy, and for kinder discipline than relying on the cane.    

A few days ago one of my fellow Peace Corps Trainee's host mothers died suddenly in the night. She suffered either a stroke or heart attack but the death was totally unexpected, and though she was taken to the hospital no efforts were made to revive her, it being far too late to save her. I recently learned that Grandma Koroma, who lives with us, had nine children. Only three lived. Today my neighbor learned that her brother died. Death is a part of life here.

Recently, the Peace Corps trainees received a long awaited announcement that will radically affect the remainder of our service, our site locations within Sierra Leone. After an interview in which we were asked a myriad of questions, such as would you prefer a small rural village or larger town, we eagerly awaited the big news. While the PC takes our desires into consideration, as we have been in only two big cities and know so little of the country, this was like being asked to choose between chocolate or vanilla without ever having tasted either. When the day of site announcement arrived we filed into a classroom on our school compound where a chalk map of the country had been drawn on the floor, trying to contain our anticipation. Near the center of the room I found where I will be calling home for the next two years: Mile 91. In Sierra Leone there are only a few main highways, and here a highway is a paved road with one lane in each direction. From Freetown, the capital on the coast, the highway goes east 91 miles into the heart of the countryside until it forks to the north and south. The location of this major junction gives my community its name. Two days after learning our sites, the principals of the schools each Peace Corps will be serving in came to Bo. It was then that I met Mr. Mohammad K Fornah, the head master of the Benevolent Islamic Junior Secondary School. I feel after spending one week with him that he is in education for the right reasons and will be a good teacher to work under. While some of my Peace Corps colleagues will have to deal with classrooms of over 100 and teachers who force young female students to have sex with them for a passing grade, at Benevolent Islamic class sizes are capped at 40 and Mr. Fornah has helped to start three other schools before helping to found Benevolent. I should make it clear that Islamic schools in Sierra Leone are still secular in nature, all schools having to adhere to the national curriculum. The only difference is that Islamic schools offer an extra course in Arabic. All schools across the nation begin each day with morning assembly where the national anthem is sung, followed by Christian and Muslim prayers in turn. After two days of workshops with our principals on how to work effectively together over the next two years, the Peace Corps and our new mentors and partners left in pairs for each corner of Sierra Leone.     

Mile 91 is a town, not a village, of about 10,000 equidistant from the northern and southern edges of  Salone, and a third of country’s' width from the coast to its eastern border. The central location of the town is due to it's intimacy with Sierra Leone's major transport artery. In the middle of town is a wide roundabout, or turntable as it is called, with a giant cottonwood tree in the center. Around the turntable are many small shops, open front bars, rice and bean stalls, a petrol station, the entrance to the local market, and of course an English football cinema. Businesses, NGO offices, a police station, a radio station, private homes and compounds line the three highways branching out from the turntable; the Bo road to the southeast, the Magboroka road to the northeast, and the Freetown road to the west. My proximity to the road, and a paved road at that, means that I will have a relatively easy time traveling to any part of the country to visit my Peace Corps friends in more remote locals, the national parks, Freetown for a taste of the city, or any of Sierra Leone's famous beaches for a weekend vacation. Also Mile 91's market is the beneficiary of all the passing lories which routinely bring in fresh and varied foods, a welcome switch from rice and thick veggie-goop. On Sierra Leone's ethnic map, Mile 91 is in Themne land and the majority of its residents are Themne, the second largest ethnic group in the country. But as a junction town, 91 has a number of ethnic Mende, Fulla, Susu, Limba, Krio, and Mandingo people as well. This offers one of the greatest benefits I will savor everyday living in Mile 91. In many rural villages where many of my fellow Peace Corps are going, the denizens only speak the local tribal language, but in my heterogeneous junction town most everyone speaks Krio. Krio is directly related to English and I can already communicate well in it, the structure being easy to grasp and much of the vocabulary being intuitive cognates. Themne is a purely African tribal language and is brutally difficult, having only become a written language in the last twenty years, and even so it has never really been codified. As one Themne/English speaker put it, “One speaks English but we just talk Themne.” The grammar, vocabulary, and vowel sounds are completely different from anything I have ever encountered. While I am studying the language, I suspect I will only be able to converse in Themne by regurgitating a short memorized list of sound bites on command. Thankfully many people speak Krio in 91, or else my ability to communicate, integrate, and connect with and learn from the people in my town would be greatly compromised, which would make essentially everything I will need to do much more difficult.

When I arrived in Mile 91, I first went with Mr. Fornah to his house to meet his family. Mr. Fornah's two wives told me I was welcome in their home, that they would always be there to help me, and Mr. Fornah's sons Lamin and Abubakar said they were excited to show me around their community. Next we went on a short walk down a gravel road, past low bungalow houses and across one of Mile 91's highways, until we came to my house. Seeing Mile 91 and especially my house for the first time allowed all of my imaginings of what my home for two years would be like to instantly coalesce into reality. My home is a simple one story concrete white-washed house with a tin roof. On my first night in my house I availed myself with this feature by taking a shower under the waterfall formed by the eaves of the roof. On one side of the house is a veranda, open on one side and enclosed by a concrete latticework on the other. I plan to spend many an afternoon reclining in this space with a good book and a G&T, or more likely a stack of papers to grade and a plastic cup of chlorinated water. There are four rooms in my house, a guest bed room, an empty room I will make into a kitchen, the master bedroom and a large living room. Unlike some Peace Corps who inherited an empty house, mine is already mostly furnished. In the living room I have a large desk and chair, a plush arm chair, love seat, sofa, and a coffee table arraigned around two large barred windows. Ample wall space will allow me to hang many of the maps and photos I have brought. As I am not a skilled painter, I have had the fun idea of decorating one wall by flinging paint in a Jackson Pollock style. The master bedroom has a hanging rack for clothes which will be a welcome relief from living out of a suitcase, and a full length mirror. This is a mixed blessing. Hereto, I have only seen my face when I have looked into my small shaving mirror every other week. My first reaction upon seeing my rugged countenance was to convince myself that I was channeling Indiana Jones. I then quickly moved on before I could convince myself otherwise. I will be sleeping in a double bed with a thick foam mattress in a carved bed frame; the green mosquito net makes it a cozy escapist den. I have been very fortunate in that I have been left an extensive library of literature on Sierra Leone and Africa, massive Russian novels, and an extensive section on the great artists from the Renaissance to the Dutch masters. Another very nice feature my house has is an indoor toilet which means I will not have to go outside and lock and unlock my front door each time I get diarrhea in the night. All I need do is haul up water with a bucket and rope from the well in the front yard and carry it into the water barrel in my bathroom to either pour into the toilet bowl to flush, or over my body to wash. The first night in my house I was welcomed by a spider the size of saucer above my toilet, his mandibles pulsating and twitching as if in greeting. I immediately killed him and declared war on the resident arachnid population, scouring the house until I could rest in peace. Now that I have a space to completely call my own, I am looking forward to the process of moving in and making my house a home.                  

I have written before on the inordinately welcoming nature of Sierra Leoneans, but this has never been exemplified more strongly than whenever I walked about Mile 91 on my four day visit. Knowing the paramount importance of greeting, I was sure to introduce and talk with my new neighbors and people throughout the community, to learn about the place I will be calling home and to set the best first impression I could. As I said to people that I would be living in Mile 91 for the next two years and that I was here to be a school teacher, over and over again people said how they were glad I was going to be part of their community, that I was welcome, that I should feel safe and at home, that I should come to them should I need any assistance, and that they appreciate what I am doing and why I'm here. These sentiments were reemphasized by many of the big men in Mile 91 whom I went to meet with Mr. Fornah, including the paramount chief, local area chief, manager of the local radio station (frequency 91.0), the local inspector of schools, the town police chief, the local bank manager, and other stakeholders in the town. While the warm welcome I received was very encouraging and heartening, I felt a little strange accepting such praise. Though I feel that I will become a valuable teacher in my school and that I will have the opportunity to do some meaningful secondary projects, I have yet to actually begin the work that lays ahead. My welcome is also due to the very high esteem in which the previous Peace Corps Volunteer I'm replacing was held, Mr. Cash Kunze of Oklahoma. I was unable to meet with Cash before he retuned to America, but we were able to talk on the phone and his insight into how to approach my Peace Corps service from his perspective of two years experience has been very beneficial. As I walked about Mile 91, a few small children upon seeing a white man called out “Cash!” thinking I was him. It is very common to have young people and children call out their word for white person. In Tanzania it was muzungu. In southern Sierra Leone, Mende land, it is poomoi. But in the center of the country, Themne land, the word for a white person, which was called out to me many times, was oporto. When the first European explorers came to Sierra Leone in the 16th century, the people they met them asked who they were. “Portuguese,” the strange fair skinned foreigners replied. And since then, the subsequent foreign visitors to Sierra Leone have born the name of the Portuguese explorers of five centuries ago.        

Back in Bo after my five day visit to Mile 91, I began to prepare for the last three week phase of our training, teaching summer school. This meant making myself look presentable. Though my hair was neat by US standards and I could have gone another two months before needing a haircut, my family began to insinuate that I was looking unkempt. I walked down the side of the highway running through Bo until I saw a small one room open front wooden shack, a local barbershop. The single office chair nailed to the linoleum floor which served as a barber chair was unoccupied so I stepped up. Cool and easy to maintain, the only hair style worn here by men is no hair. I knew what the end result would be, but not the process that would achieve it. For the next hour the barber, a young man in a Manchester United jersey and flip-flops, hacked away at my mane with a pair of scissors which would have been better suited for kindergarden arts and crafts. But it was in the next phase of my metamorphosis that the barber showed his true ability. Unwrapping a new double-edged razor, he held the blade against a comb and quickly ran it back and forth over my scalp, turning my tufts of uneven hair into a uniform peach-fuzz only a few millimeters high across my head. Then, in Sweeney Todd fashion, he took the razor blade and freehand shaved my face. My family was thrilled at the result, saying that I finally looked sensible, but I am still getting used to seeing the contours of my skull for the first time. The cost of my trimming and shave? $1.25, including tip.            
        
On Monday morning I stood with several other Peace Corps in a light drizzling rain at the New York junction, where the dirt road into our neighborhood meets the main paved highway. As the Peace Corps bus pulled up we piled in, 36 in a vehicle meant for 28. Off we roared into downtown Bo and the Ahmadiyya School campus where several hundred young students were gathered for the beginning of the Peace Corps summer school. As much for our benefit as for the students, the Peace Corps offers a free three week summer school as a way for us to put all of the theoretical lessons we have received into practice. It is also a time when we can try different teaching, testing and discipline strategies before we begin the academic year at our respective schools across the country. The buildings at the Ahmadiyya School are very similar to those in the other schools I have seen; painted concrete buildings with a sloping tin roof, bare classrooms lit only by natural light coming in through an open barred window without glass, filled only with hard wooden benches and tables. The extent of the teaching materials in a classroom are the blackboard and a piece of chalk. About 55 students crowd into one room, 2 or 3 to a desk. For the summer school I am teaching levels Junior Secondary School 1 (JSS) and JSS 3. This is the rough equivalent to 4th and 6th grade in the US, but the differences between my Sierra Leonean pupils and their American counterparts are huge. This is due not only to a terrific lack of resources and money in the educational system, but endemic problems within the system itself. The teaching style here focuses on rote memorization and regurgitation. Conceptual learning and critical thinking is not emphasized; students can recite the steps of the scientific method, but ask them to explain it and apply it to an example and only the brightest in a class will be able to answer. I have yet to see a student with a textbook in class, so their books are what notes they copy from the blackboard. Massive class sizes do not help. Students at our summer school take 3 subjects, the subjects we Peace Corps will be eventually teaching, English, math, and science consisting of chemistry, physics and biology. JSS students during the regular school year can take up to 12 classes at a time including math, integrated science, geography, language arts (English), agriculture, religious-moral education, business studies, social studies, the local tribal language, French or Arabic, home economics, and computer science. (Computer science is only available should the school have the resources, and my iPod is more powerful that the entire Ahmadiyya School's antiquated dusty computer lab). Class periods are only 35 minutes and students take each class only 1-3 times a week. Far too little time is given too infrequently to far too many subjects. Cheating is widespread. A 50% is a passing grade on exams in most schools, yet it is common to have over half of a class fail a test. Discipline consists primarily of flogging. But when students realize that Peace Corps teachers will never flog them, instead of earning their gratitude, some students respond to this gesture as a sign of weakness and a reason to not take us seriously. Like classrooms in the states, there are a handful of students in each class who are very bright and can easily keep pace with the material we teach, the majority struggle along and try as best they can, and some are essentially beyond help. And so as teachers it is out job to help as many as we can without going too slowly and defeating our own purpose, and making sure the students know they can always come to us for extra help.

For the past week I have been teaching my JSS 1 class adjectives and my JSS 3 class biographical paragraphs. I have been trying to emphasize critical thinking by asking my students to write their paragraphs about a strong memory they have, and to describe that memory in detail. I specifically said I would not grade for grammar but on the depth of the ideas they expressed. The results were wonderfully surprising. While I received many tests which said “I like football because it makes me feel good,” there were a number of papers that I received which were revelatory. One student wrote about how his father was killed in an auto accident when he and his mother were bringing him home after he was born. Another said how when we was able to go to school for the first time he felt so blessed and lucky that he was being given the opportunity to become one of the educated people in the world. Several students wrote about deadbeat fathers and how their parents beat them. Many wrote with great passion of how football is their catharsis and release, a time when they are able to just have fun with their friends. A few students reminisced of fond memories of good times with their families on major holidays. Some wrote of the feeling of peace they experience each time they pray and go to Church or Mosque. It can be easy to be lazy and fall into the trap of thinking that the extent of your students' experiences are limited to what they can express in articulate English. Though the paragraphs were not well written in most cases, they showed a staggering awry of deep experiences. I fully plan on conducting this exercise to get to know my students when I go to Mile 91. If I can teach my students to start to think critically and be able to express themselves in writing, I will consider that a more meaningful and gratifying success than having them learn grammar rules. Before I began teaching I was afraid I would be a deer in the headlights in front of a class of students. However I have surprised myself, finding that I have easily stepped into the role of teacher. Adequate lesson preparation is very important, but some of my best ideas have been improvised in class. Also it is a matter of realizing that here I am not expected to be like the amazing teachers and professors I have been so fortunate to have had during my own education. I am a long way from Mounds Park Academy and Bates College. But the teaching practice at the Ahmadiyya summer school has made me feel confident that while I still have much experience to gain as a teacher, the challenge is certainly one I can meet.

I had a moment the other day, sitting quietly during a break in a bare unfinished classroom at the Ahmadiyya School, that came together spontaneously and perfectly. On my laptop, the screen saver slideshow was flashing pictures of the island in Canada, the smooth rocks with gnarled windblown pines, the glistening blue water, and Grandma at the wheel of our boat speeding across the bay. I thought of what that place means to me and what I have learned there. Playing from my computer was G-Eazy's All I Could Do. I thought of all my wonderful friends from Bates, the countless experiences with them, and how that has shaped me. These thoughts were washing over me as I looked out the window through the falling rain over the school yard and to the houses and palms beyond, thinking to myself, “I'm in Sierra Leone, how cool is that.”